You Too.

You too? Of course, you too.

I don’t know a woman who hasn’t been sexually harassed, or treated in a demoralizing way because of her gender.

A little over a week ago, before the “me too” movement took off on social media, I said something to my mom like, “You know how some people are conditioned or programmed to feel suspicious or fearful of entire people groups?”.

Her: “Yeah?”.

Me: “Well, for better or worse, my life experience has conditioned me to be fearful of an entire gender. Men. Not the men I know and love, of course, or the men who have good and decent reputations that proceed them, but every single male stranger”.

This culture has given men a green light to commit all kinds of violence – physical and psychological – against women with little or no consequences. Every woman knows this, which is why so few of us talk about the acts of violence and humiliation perpetrated against us. From our earliest awareness, we are inundated with stories, images, and experiences meant to degrade and disempower us. We cannot hear about a sexual assault without hearing about the reputation of the woman who was assaulted.

The current President of the United States denied the claims of 12 of his accusers last year by focusing on the way one of them looked. “Look at her”, he said. “You tell me what you think. I don’t think so. I don’t think so”.

An upsetting amount of people accepted that non-answer as a reasonable defense too.

For most of us, we learn – too early – that sexual harassment is a fundamental part of being a woman in this culture. In fact, this phenomena is so normalized that we are likely to count ourselves “fortunate” if we have not been raped, and “only” fondled, cat-called, or intimidated.

I have countless personal stories of sexual harassment, groping, exposing, and bullying. Men have masturbated on the street, in a train car, or across a crowded bar while looking directly at me. I have been groped in over-crowded places, been slapped on the ass, had my swimsuit strings untied at a pubic pool, fielded unwelcome kisses, and once had a stranger run an ice cube up my inner thigh while sitting next to him on a couch at a hotel.

In my early twenties, a man offered to buy me a drink at a bar, and then put something in that drink. Mercifully, I made it out of that moment unharmed because I was paying attention. But, I don’t doubt that this culture would have offered me approximately zero justice if I hadn’t noticed what had happened.

I imagine instead that I would have been blamed for drinking alcohol at all. Maybe my outfit would have been scrutinized. “She should have been more careful”, “What kind of young woman lets a stranger buy her a drink?”, “Where was she?”, “What time was it?”.

FOR THE RECORD: drugging someone is wrong. Having a cocktail in a bar is not wrong.

But here’s what we learn every time suspicion is placed on the woman in that kind of story:

“Being a woman is a liability”.

Or maybe this:

“You are only entitled to safety and respect if you are the right kind of woman”.

(Thank you Christian summer camp for making sure I understood it was my fault if a middle-school aged boy saw my bra strap under my t-shirt, and this caused to him to have “impure thoughts”).

And as unsettling and upsetting as it was to endure many of the things I’ve described above, it never once occurred to me to be angry. Afraid? Sure. Ashamed? Definitely. But angry? Not once.

On an ordinary evening in early December of 2014, however, that all changed.

While walking towards my car in a parking garage at 8:30 pm on a Wednesday night, a man came towards me and said things I will not repeat here. They were explicit and they were terrifying. For those of you who are not intimately familiar with my personal timeline, in December of 2014, I was 7 months pregnant with my daughter.

Something about carrying my precious girl inside the body that this man felt entitled to threaten broke me.

My initial feeling of fear then turned into an overwhelming sensation that I didn’t have time to identify or process before I wound up making a very loud sound that burned the inside of my throat raw.

Maybe it was like roaring. Or scream-growling. It’s a sound I couldn’t repeat now if I tried.

Immediately, this man stopped moving towards me. He looked alarmed. And maybe he should have been. I remember thinking, “I will rip his throat out with my teeth if he comes near my baby”.

And I believe I would have tried if he had tried.

Then I ran to my car. I locked the doors, laid on the horn, and put my phone up to my ear.

He ran away. And I drove away.

After I stopped shaking, I cried. After I cried, I understood.

The feeling that had replaced my fear was rage. Electric, white-hot, focused rage.

There’s a pretty good chance this man backed away from me because he thought I was crazy, or on drugs, or just unpredictable in a way that gave him pause. I don’t know why he didn’t follow through on his threat, and I don’t really care. What I do care about is that this moment taught me something impossible to forget.

We need to be more angry.

FURIOUS, actually.

I understand that we also need to be afraid. Fear helps us run. It helps us avoid unsafe situations in the first place. It is a critical survival emotion for human beings to access in healthy, appropriate doses.

But, MY GOD. We need our anger too. Anger protects us, and it restores us. It gives us our dignity. It sets boundaries. It takes action. It insists on change. It makes a scene. It demands attention. It says:

“FUCK THAT. NO”.

It also doesn’t apologize for using swear words sometimes. Because if the only thing in this essay that has upset you so far is the F-word, you are missing the fucking point.

A roar, a scream-growl, and a curse word are not violent. They do not cause bodily harm to anyone. Phone calls to congressmen and women are not violent. Signing petitions, telling our stories, standing up for one another, calling the police, donating to organizations that help victims of sexual assault is not violent. Protesting the sentencing outcome for Brock Turner, and insisting that the President of the United States bragged about sexual assault on that horrifying Access Hollywood tape – that it was not indeed “locker room talk” – is not violent.

It’s true. It’s protective. It’s courageous. It connects us. And it just might be able to change us.

Yet, for me, all of these actions are enabled by my capacity to feel situationally appropriate anger.

It took me a long time to unlearn all the lies about how anger is “unnecessary”, “unattractive”, “uncalled for”, “unsafe”, or “unfeminine”. And, it took an even longer amount of time for me to appreciate how these unflattering depictions of anger are intended to keep us from accessing a critical inner conviction about our own shared dignity, and start challenging the status quo.

For the last week, I have been reading these “Me Too” stories on the internet, and every time I read a new one I keep feeling a sizzle of that focused anger I felt that night in the parking garage. And while my daughter now lives in the world outside of my body, I am under no illusion that this world has ceased being a hostile place for her to become a woman.

Nor has it stopped being dangerous for you, or for me.

So.

I will keeping honoring the anger I know we need to feel in order to make the changes I know we need to make, and I am going to continue to give that anger to the world in the most productive ways I can manage until things are different.

And. I think you should too.

 

Furiously,
Whitney

The temple.

Tonight, I told my daughter that God is alive

In her body.

 

No one ever said that to me.

 

Instead, people told me all about the Commandments,

Ten of them.

Also, Seven –

deadly sins.

Some handful of Beatitudes

And what a fuck-up Eve could be.

 

God breathed God’s breath into the human body,

in order to make a living being.

Genesis says so.

 

It’s the first written words about human beings

in my own tradition.

This gorgeous scene.

 

A man and a woman, made from dust.

Through their nostrils, they are filled

With God’s breath.

 

And when the breath of God leaves

them,

and each of us,

we are returned again

to dust.

 

But what of the time between?

While God’s breath is breathing Itself in us,

how holy can we be?

 

You’ve heard it said, “mercies are new each morning”,

but I tell you,

New mercies ride in on each breath.

 

God’s breath,

In each of us.

 

No one knows what to do next.

 

Me neither.

But, I told my daughter what I wish

someone had told me.

 

Listen for God in your body, sighing softly.

Sometimes rattling.

Feel God, too.

That rhythm, the movement in and out,

filling up and letting go.

 

Rupture and repair.

Expansion and contraction.

Life, Death,

Re-birth.

 

Every cell and atom in the universe is dancing like this.

 

Later, I will tell her even more subversive things.

 

Forgiveness.

I once heard Marie Howe say

that being present

hurts

a little bit.

 

Some people call her

a religious poet.

She says she isn’t sure

that fits.

 

I do think,

however,

Only a religious person could admit

any of this.

 

Religion,

That word.

It means to re-ligament.

Or, to reconnect

 

what was once adjoined.

Now separate.

 

It’s in the body,

That gap,

And also the way back

Together.

 

She’s right,

you know.

Being present hurts a little bit.

 

You have to say you’re sorry

every time.

For having ever left

 

And forgive,

and forgive,

and forgive

 

And come back.

 

Right here,

Right now,

Re-ligament.

 

I’m sorry,

you say.

And then you let go

 

Of

Getting caught up

in all your separateness.

 

Shame,

or blame

My excuses are limitless.

 

These human traps,

sticky,

and seductive, and so real

when we feel it.

 

But not true.

 

Have you ever seen a pebble shame itself?

Or a raindrop cast around blame?

 

The lilies of the field don’t worry about their clothes.

 

What did Rumi say?

“I’ve gotten free of that ignorant fist

that was pinching and twisting”

me into an illusion

of separateness.

 

So we forgive,

but we don’t forget

It’s very hard to stay.

 

Right here,

Right now.

I’m sorry, you say.

 

Followed by, “it’s okay”.

 

And then, come back, come back,

come back.

Re-ligament.

 

Of course, that hurts a little bit.

 

Nevertheless,

it’s all still here for each

and every one

of us

 

Right after forgiveness.

Fully Human & Fully Divine

“I’m convinced that the discovery of a true God, and the discovery of the true Self are simultaneous journeys; they feed one another. When you meet the true Self, you’re most open to a bigger, truer name for God. When you meet a bigger, truer, more loving God, you surrender to that same identity within yourself.”

— Richard Rohr

Nothing is wrong with you: an Easter message.

Earlier this week, I had the opportunity to hear Anne Lamott speak about her new book, “Hallelujah Anyway”. The conversation was so honest, and soul-stirring that I followed it up with a couple days of binge-listening to several different interviews Anne has done in the last few years. During one of these interviews, she mentioned something a Jesuit priest once said to her about what he called the “5 rules on how to be a Good American”, which we are all forced to learn as early as possible.

1. Don’t have anything wrong with you.
2. If there is something wrong with you, fix it immediately.
3. If you can’t fix it, hide it.
4. If you can’t hide it, stay home—just don’t show up or you’ll make other people uncomfortable.
5. If you insist on showing up anyway, at least have the decency to feel ashamed.

Some of my earliest, earliest memories involve a growing, nagging, sweat-inducing certainty that something was terribly wrong with me. One of the primary reasons I fell so completely head-over-heels into the psychological refuge of Christianity was that it seemed to possess the answer to this precise problem.

“Yes”, Christianity said to me, “there is indeed something very wrong with you. Of course, this will continue to be painful for you and everyone who knows you for as long as you live. But, BUT: if you believe in exactly precisely this one thing, in exactly precisely this one way, and try your best to imitate exactly precisely the attitudes and actions prescribed by this one thing, your reward will be this: immediately AFTER you DIE, you will then finally become perfect”.

What a relief.

So, naturally, I swan-dove into this ideology at 12 years old, and really didn’t start to look underneath the hood of any of it until I was about 22 years old.

Eleven whole years of messy, beautiful, clumsy, miraculous, painful, healing, mentally ill, and spiritually sublime moments later, I have decided that this is not at all what Jesus tried to teach us. In fact, I now believe that to the degree with which we have confused his actual message with the nonsense described above is the degree to which we will wind up abusing ourselves and everyone around us.

So then, if not that painful personal pretzeling our way to salvation, what do I think Jesus did try to teach us?

Well, when I read the gospels now, I hear – over and over – a message that sounds more like this: “Oh, you beloved over-anxious, grasping, clinging children. I need you to try really hard to put your listening ears on for a whole minute while I explain this to you again. Heaven is not somewhere else, it’s right here. Communion with God is not later, it’s now. The Holy Spirit is not behind a curtain in the temple, it’s in your own body”. (Paraphrasing, hi).

Don’t believe me? Read it all over again for yourself. Start with Matthew, finish with the first part of Acts. Consider setting aside your preconceived or previously conceived interpretations, and going very slowly through the story again. Because it’s all right there – every beautiful, relieving, grace-soaked word – hidden in plain-sight.

I love Eve.

Eve, my favorite bible character, or otherwise known by the patriarchy as “Adam’s wife”, showed up in a TIME op-ed piece co-written by one of my heroes, Glennon Doyle Melton. This particular bit or writing right here (click link) is the whole reason I couldn’t stand being a woman in the church any longer. In fact, I think I have now spent a cumulative 7-8 years in therapy working this poison out of my own self-concept.

More pressing still, I now have a daughter, and I’m genuinely afraid to bring her up in the church for fear she might receive the same messages I did. In fact, I go visit churches by myself like an adult pre-screening a PG-13 movie to make sure it’s not going to be too corrupting for my child’s eyes and ears. Sometimes I actually picture myself sitting in the back of her fictional Sunday School classroom, and when we get to the whole bit about Eve, standing up and saying something like:

“Alright. That’s enough of that then.

Listen up kids, let me give you a brief little background about ancient semitic oral tradition and language, and how that fits into a much larger puzzle of religious and cultural context than the story itself reveals on the surface.

You tracking with me?

Okay, cool, next up: the ‘serpent’ as a symbol of feminine spirituality and the cycles of life-death-and-re-birth innate in a woman’s developing consciousness.

Any questions so far?”.

(Somehow I’m still waiting for my invite to be a guest Sunday School teacher at any church in town?!).

As Christian women (and men) start to wake up and demand better for themselves and their daughters (and sons), the church is going to have to decide how to respond. And as they do, I sure hope they look to JESUS instead of Mike Pence for guidance. Because Jesus spent plenty of time with women, all by himself, without a chaperone. In fact, they were some of his closest companions.

This.

“If change and growth are not programmed into your spirituality, if there are not serious warnings about the blinding nature of fear and fanaticism, your religion will always end up worshiping the status quo and protecting your present ego position and personal advantage as if it were God.”

― Richard Rohr

To my eyes, ears, and heart, this could be our current, collective spiritual diagnosis.

#DearWhiteChristians:

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“…I have been disappointed with the church. I do not say this as one of those negative critics who can always find something wrong with the church. I say this as a minister of the gospel, who loves the church; who was nurtured in its bosom; who has been sustained by its spiritual blessings and who will remain true to it as long as the cord of life shall lengthen. When I was suddenly catapulted into the leadership of the bus protest in Montgomery, Alabama, a few years ago, I felt we would be supported by the white church. I felt that the white ministers, priests and rabbis of the South would be among our strongest allies. Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders; all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained glass windows…In the midst of blatant injustices inflicted upon the Negro, I have watched white churchmen stand on the sideline and mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard many ministers say: “Those are social issues, with which the gospel has no real concern.” And I have watched many churches commit themselves to a completely other worldly religion which makes a strange, un-Biblical distinction between body and soul, between the sacred and the secular.”

– Martin Luther King, Jr.

Arrogant, Overfed, and Unconcerned.

(… continued from here):

My next opportunity to take a class with this professor was in the fall of 2004. The title of the course read “Prophetical Books of the Old Testament”.

For many weeks the class proceeded quite predictably. There were reading and writing assignments, and wonderful class discussions about historical and contextual criticisms of the text. I remember spending many enjoyable moments discussing the Hebrew-to-English-to-modern English problems of translation. For a big ole Bible nerd like me, this was all perfectly sublime.

One day, while reading through the book of Ezekiel, our professor asked the class to participate in an out-loud reading exercise. I felt transported back to elementary school as I listened to others read from the text, paying extra attention to each word, in order to be ready to do my part when the moment arrived. Before I had the opportunity to impress my peers with my spoken word skills, someone read the following verse aloud:

“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.”

(Ezekiel 16:49)

Immediately after the last syllable of the last word in that verse was spoken by my classmate, my professor interrupted. “Wait, wait, wait a minute”, he said.

We waited.

“Could everyone please take out your pens?”, he asked. “Pens, not pencils. We should be sure to make this permanent”, he added.

He didn’t speak again until every single person’s pen was poised over their new, expensive, annotated Old Testament textbooks.

“Alright then, if you would please start crossing out all of the words following ‘the sins of Sodom were…’”.

No one moved.

“Go on. Put your pens through the words ‘She and her daughters were arrogant, overfed, unconcerned, etc., all the way to the end of that sentence”.

Some people tentatively appeared to draw lines through the words.

“And then write in the word ‘HOMOSEXUALITY’”.

No one moved again. (Thank God).

“I mean, that’s what I heard in church, didn’t you?”, my professor said with the slightest, almost imperceptible hint of mischief in his voice.

“I mean, God’s good but he’s not always right, right?”. The mischievous tone was a bit more obvious.

A few people put down their pens.

“I mean, sometimes I’m arrogant, overfed, and unconcerned. I’ve certainly ignored the poor and the needy at times”, he confessed while pointing his finger into the center of his chest with each confession. “But – and this is important – I am not a homosexual”. As he said those last five words, “I”, “am”, “not”, “a”, “homosexual”, he reached out his arm and began to deliberately shake the same finger, previously pointed inwards at himself, outward and away from himself.

After a moment or so of stunned silence, someone sitting a few chairs to my left let out a slow, self-recriminating whistle.

I felt like scales had fallen from my eyes.

If there was a lengthy class discussion that followed this exercise, I don’t remember the details of that interaction now. However, I do know that ever since that moment I have become incapable of seeing the church’s decision to police other peoples’ sexuality as anything other than a smoke screen. A smoke screen designed – specifically – to deflect attention from the ugliness of our indifference towards the suffering of others.

** For a bit more on this topic: click here.