Who Is The Good Samaritan Today?

On this Christmas eve-eve day, I want to honor Jesus by remembering one of his most famous teachings, the parable of The Good Samaritan. If this story is familiar to you, please resist the urge to be bored for a moment. I promise I am heading somewhere new….

About two weeks ago, I published this holiday card on the internet, and it got a bit of a viral reaction:

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An overwhelming majority of the responses to this card were positive, and many people let me know that the card’s message encouraged them to make a donation to organizations assisting Syrian refugees. However, I also had the unfortunate opportunity to read through a surprising amount of anger and hostility. Some of it was directed at me, but most of it was directed at Middle Easterners, Syrians, and Muslims.

As I’ve attempted to make sense of those comments, I’ve often thought about Jesus’s story about “The Good Samaritan”. Let me set up the context for you here:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

(Luke 10:25-29)

And how does Jesus respond? By telling a story that portrays a Samaritan – a religious and cultural group despised by most Jews at the time – in a positive light.

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.

A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.

So too, a Levite, when he came to the place and saw him, passed by on the other side.

But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii [a decent sum of money] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

(Luke 10:30-35).

This story would have left Jesus’ audience with their jaws on the floor.

A Samaritan as a spiritual hero??! Two noble Jewish professionals cast in a less than esteemsble light??! These two ideas alone would have turned the world upside for many of the people standing there that day.

So, then Jesus turns the original question back on the questioner, an “expert in the Law”, and asks him to answer for himself:

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

(Luke 10:36-37).

To me, this story has several lessons:

  • One: the people outside of your cultural and religious groups are also your ‘neighbor’.
  • Two: your assumptions about others can often be wrong.
  • Three: if someone needs help, and you are able to offer it, do this.
  • Four: your own religious identification is meaningless if you are unwilling to practice it’s decrees.

Now, for the millions of people out there that don’t believe in Jesus’ teachings, I have absolutely nothing to say to them about how they should or shouldn’t feel about these instructions. But for the people who claim Jesus as their savior or their teacher, it seems pretty clear to me.

I often wonder if we might be well-served to imagine updating this story with modern references, and renaming it “The Good ________”. (Fill in the blank with whatever your personal, cultural, or religious biases may be).

How then would we be able to respond to each other?

 

Hard Teachings.

Jesus said, “Love your enemy and pray for those who persecute you”.

Yet, how many of us actually commit to this each day? I certainly haven’t been able to point to myself as a shining example of this quite often enough. However, I do happen to have a little psychological secret to share that may help.

Herman Hesse articulates this secret best when he says,

“If you hate a person, you hate something in him that is part yourself. What isn’t part ourselves doesn’t disturb us.”

If that sounds improbable to you at first, I will give an example:

There was a period of time when I felt really loathsome towards someone in my family. I was very critical towards her for many years, and sometimes still catch myself remembering something she did or said years ago and get a brief little jolt of white-hot fury. I used to say things about her like “she thinks she knows everything absolutely!”, “she has no respect for other peoples’ perspectives”, “she makes me feel small for not believing the things she believes”, “she makes me feel shallow, superficial, and vapid”, “she regards me with suspicion and contempt”, and/or “she doesn’t love or respect me”.

This went on for years.

Eventually, I had the merciful opportunity to study the experience of “hatred” from a psychological perspective, and something begin to change for me. During this time, I learned that hatred – different than anger or constructive criticism or fear – is basically useless, other than to signal to the hater that some aspect of themselves has fallen into shadow. (<– click on that link before reading any further). According to psychological theory, hatred arises to alert us about some shadow aspect – or unconscious part – of ourselves.

So then, what did I do with this new knowledge about hatred? Thankfully, I decided to use this insight to re-examine my feelings towards the family member I mentioned above. It may not surprise you to learn that I soon began to realize that SOOOOOOOOOOO many of the things that bothered me about her were things that bothered me about myself.

Here’s the abbreviated list:

  • I too was guilty of withholding love and respect from her.
  • I too was guilty of minimizing her perspectives, and thinking that mine were superior.
  • I too was guilty of regarding her as one-dimensional and shallow.
  • I too was guilty of treating her with suspicion and contempt.

“Well, hot damn”, I thought, “she and I were the same!”. I hated her behavior towards me precisely because I was doing the same damn thing to her. Not wanting to admit this to myself, I had spent years caught up in these really awful feelings towards someone I wanted to love.

A Peruvian Shaman once said it to me this way:

“That which we won’t admit about ourselves comes to possess us”.

But, here’s the good news: we have a way out of this trap! When we are caught up in hatred towards anyone in particular or any group of people, the best hope we have for softening that fury is to try to acknowledge the unconscious, ugly parts of ourselves that we might be projecting onto them.

Many times, when we are able to sincerely soften ourselves towards someone else, in time, they too will soften. Sometimes they may even soften almost immediately. I mean, just think about how disarming it would be for you if someone walked up to you and said, “I need to apologize for feeling all this ugly stuff towards you for years. I didn’t realize that a lot of that ugliness was really about me, and not about you”. Boom. How open do you suddenly feel? Maybe for some of us it would take more time, but for me, a confession like that is so relatable – and so brave – that I am inclined to start thinking of that person in near-heroic terms.

As the Buddha says,

“Hatred does not cease by hatred, but only by love”.

I admit it. This is a hard teaching. It’s hard for me. It’s been especially hard for me in this current political climate at times. It’s hard for most people I know. It’s probably been especially hard for most people I know in this current political climate too. But. Show me the person who can regularly soften their heart and mind towards the people whom they could also readily hate, and I will show you a person who has genuine communion with something Holy. Or, as Jesus says, “to show that you are children of your Father Who is in heaven“, “Love your enemies and pray for those who persecute you”. (Matthew 5:45,44).

Grace and peace,
Whitney