Arrogant, Overfed, and Unconcerned.

(… continued from here):

My next opportunity to take a class with this professor was in the fall of 2004. The title of the course read “Prophetical Books of the Old Testament”.

For many weeks the class proceeded quite predictably. There were reading and writing assignments, and wonderful class discussions about historical and contextual criticisms of the text. I remember spending many enjoyable moments discussing the Hebrew-to-English-to-modern English problems of translation. For a big ole Bible nerd like me, this was all perfectly sublime.

One day, while reading through the book of Ezekiel, our professor asked the class to participate in an out-loud reading exercise. I felt transported back to elementary school as I listened to others read from the text, paying extra attention to each word, in order to be ready to do my part when the moment arrived. Before I had the opportunity to impress my peers with my spoken word skills, someone read the following verse aloud:

“Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.”

(Ezekiel 16:49)

Immediately after the last syllable of the last word in that verse was spoken by my classmate, my professor interrupted. “Wait, wait, wait a minute”, he said.

We waited.

“Could everyone please take out your pens?”, he asked. “Pens, not pencils. We should be sure to make this permanent”, he added.

He didn’t speak again until every single person’s pen was poised over their new, expensive, annotated Old Testament textbooks.

“Alright then, if you would please start crossing out all of the words following ‘the sins of Sodom were…’”.

No one moved.

“Go on. Put your pens through the words ‘She and her daughters were arrogant, overfed, unconcerned, etc., all the way to the end of that sentence”.

Some people tentatively appeared to draw lines through the words.

“And then write in the word ‘HOMOSEXUALITY’”.

No one moved again. (Thank God).

“I mean, that’s what I heard in church, didn’t you?”, my professor said with the slightest, almost imperceptible hint of mischief in his voice.

“I mean, God’s good but he’s not always right, right?”. The mischievous tone was a bit more obvious.

A few people put down their pens.

“I mean, sometimes I’m arrogant, overfed, and unconcerned. I’ve certainly ignored the poor and the needy at times”, he confessed while pointing his finger into the center of his chest with each confession. “But – and this is important – I am not a homosexual”. As he said those last five words, “I”, “am”, “not”, “a”, “homosexual”, he reached out his arm and began to deliberately shake the same finger, previously pointed inwards at himself, outward and away from himself.

After a moment or so of stunned silence, someone sitting a few chairs to my left let out a slow, self-recriminating whistle.

I felt like scales had fallen from my eyes.

If there was a lengthy class discussion that followed this exercise, I don’t remember the details of that interaction now. However, I do know that ever since that moment I have become incapable of seeing the church’s decision to police other peoples’ sexuality as anything other than a smoke screen. A smoke screen designed – specifically – to deflect attention from the ugliness of our indifference towards the suffering of others.

** For a bit more on this topic: click here.

Sodom

Did you know that the biblical story of Sodom’s destruction is really a referendum on inhospitality? (Hint: not homosexuality).

#true.

Here’s the story: A man named Lot is the protagonist in this tale, and is described in this story as a “servant of the Lord”. He lives in Sodom, which happens to be an aggressively hedonistic town. According to the tale, the people in it are consumed with reckless greed and lust, which often times turns violent.

One day, Lot (our main character), sees two angels (i.e. living, breathing, divine messengers) walking up to the city gates of Sodom. He rushes towards them, and begs them to come stay in his house – in order that he might protect them from the violence of the city. They agree to this, and all is going well for a brief little moment.

Not terribly long after their arrival at Lot’s house, however, “all the men from every quarter” of the city surround the house and start yelling for Lot to surrender these heavenly visitors to them so that they can rape them. [Short hand: Some drunk, belligerent, and obviously violent men want to rape God’s angels, whom Lot has taken personal responsibility for by agreeing to house them.]

Soooooo, Lot goes outside and pleads intensely with the men at his door to leave them be, and even goes so far as to offer up his virgin daughters to the men in exchange for the angels. Of course, this is all kinds of troubling to me, but it’s also important for us to understand that at this time in history women were regarded as significantly less valuable than men (property), and humans as less valuable than angels, I imagine.

You tracking with me? Because this part is supremely critical: LOT IS NOT OFFERING HIS DAUGHTERS TO THE MEN OUTSIDE HIS DOOR BECAUSE SEX BETWEEN A MAN AND A WOMAN IS BETTER THAN SEX BETWEEN A MAN AND A MAN. Instead, he is offering his daughters to these men because he believes that allowing these men to abuse a piece of his own property is better than allowing these men to abuse two of God’s messengers.

Do you understand?

The Bible itself describes Sodom in this way:

“Now this was the sin of your sister Sodom: she and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy”. – Ezekiel 16:49

Now, I do not see one single word about homosexuality in there.

Do you?

So, did I miss something? OR, is it just SO.MUCH.MORE.CONVENIENT for modern heterosexual Christians to convince themselves that homosexuality (something that doesn’t touch them personally) incurs the wrath of God instead of what the Bible actually says – i.e. arrogance, overindulgence, and indifference (something that may strike a bit closer to home)?????!

On behalf of every single LGBTQ+ person who has been needlessly tortured by their religious family, friends, clergy members, and law makers, I am sick and sorry about that.

Perhaps we can start making some progress here if we all understand the original story better.